Mongolia

Mongolia is a country in East Asia, bordered by Russia and China. In 1990, Mongolia abandoned its 70-year-old Soviet-style one-party state and embraced constitutional, political and economic reforms. In 1992, the first elected government of Mongolia adopted a new Constitution, cementing its aspiration to become an independent, democratic country with a multiparty parliamentary system.[ref]https://www.bti-project.org/en/reports/country-report-MNG-2020.html#pos2[/ref]

The end of the Soviet-era (and its suppression of religion) brought about a resurgence of Buddhism in the country, as well as burgeoning interest from Christian missionaries and faith-based NGOs.[ref]https://halshs.archives-ouvertes.fr/halshs-00274087/document[/ref] According to the latest census (2020), 51.7% of the Mongolians identify as Buddhists, 40.6% as unaffiliated, 3.2% as Muslims (predominantly of Kazakh ethnicity), 2.5% as followers of the Mongol shamanic tradition, 1.3% as Christians, and 0.7% as followers of other religions.[ref]https://tuv.nso.mn/uploads/users/87/files/Khun_am_toollogo.pdf[/ref]

Use of Conscientious Objection clauses resulting in the denial of lawful services to women and LGBTI+ people
Religious or ideological instruction is mandatory in all or most state-funded schools with no secular or humanist alternative
Insufficient information or detail not included in this report
Insufficient information or detail not included in this report

Countries: Kazakhstan

The state is secular, with separation of religious and political authorities, not discriminating against any religion or belief
Insufficient information or detail not included in this report
No fundamental restrictions on freedom of expression or advocacy of humanist values
Insufficient information or detail not included in this report

Countries: no countries relate to this boundary condition

No condition holds in this strand
No condition holds in this strand

Countries: Andorra

No condition holds in this strand
Religious courts or tribunals rule directly on some family or ‘moral’ matters; it is legally an opt-in system, but the possibility of social coercion is very clear
No condition holds in this strand

Countries: no countries relate to this boundary condition

Localised or infrequent but recurring and widespread social marginalisation or prejudice against the non-religious

This condition is unusual in that it is applied in cases where there is some social discrimination, but it is not pervasive or nationwide. This condition is applied when there is sufficient background evidence to warrant the assertion that discrimination is not anomalous but widespread, and this condition may be applied for example even where if there is no legislative discrimination or where the non-religious may have legal recourse against such discrimination. However, societal discrimination (i.e. discrimination by peers, as opposed to state or legal discrimination) is not easily measured, and for this reason the Report does not currently have similar more severe boundary conditions to capture higher levels of social discrimination per se. In principle these may be introduced in future. However, we consider that countries with actual higher levels of social discrimination against the non-religious will generally already meet other higher level (more severe) boundary conditions under this thematic strand.

The dominant influence of religion in public life undermines the right to equality and/or non-discrimination

Applied when the influence of religion on public life undermines others’ rights, such as SRHR, women’s rights, LGBTI+ rights.

May be applied when the influence is overt (i.e. when religious laws are applied to undermine others’ rights) or covert (i.e. where religious pressure groups exert influence to affect policy)

The non-religious are persecuted socially or there are prohibitive social taboos against atheism, humanism or secularism
Complete tyranny precludes all freedoms of expression and thought, religion or belief

Applied when overriding acts of oppression by the State are extreme, to the extent that the question of freedom of thought and expression is almost redundant, because all human rights and freedoms are quashed by authorities.

Countries: North Korea

Expression of core Humanist principles on democracy, freedom and human rights is brutally repressed
Expression of non-religious views is severely persecuted, or is rendered almost impossible by severe social stigma, or is highly likely to be met with hatred or violence
There is significant social marginalisation of the non-religious or stigma associated with expressing atheism, humanism or secularism
Religious or ideological indoctrination is utterly pervasive in schools
There is a nominal state church with few privileges or progress is being made toward disestablishment

Countries: Bulgaria, Norway, Peru, Rwanda

The non-religious are barred from some government offices (including posts reserved for particular religions or sects)
‘Apostasy’ is outlawed and punishable with a prison sentence

Countries: Bahrain, Comoros, Jordan, Kuwait

‘Apostasy’ or conversion from a specific religion is outlawed and punishable by death
Some religious courts rule in civil or family matters on a coercive or discriminatory basis
Religious authorities have supreme authority over the state

Countries: Iran

State legislation is partly derived from religious law or by religious authorities
Preferential treatment is given to a religion or religion in general

This condition is applied where there are miscellaneous indicators that organs of the state offer various forms of support for a religion, or to religion in general over non-religious worldviews, suggesting a preference for those beliefs, or that the organs of that religion are privileged.

There is a pattern of impunity or collusion in violence by non-state actors against the nonreligious
State-funded schools provide religious education which may be nominally comprehensive but is substantively biased or borderline confessional
Religious or ideological instruction in a significant number of schools is of a coercive fundamentalist or extremist variety

This condition highlights countries where schools subject children to fundamentalist religious instruction with no real opportunity to question fundamentalist tenets, or where lessons routinely encourage hatred (for example religious or ethnic hatred). The wording “significant number of schools” is not given a rigid quantification (sometimes the worst-offending schools are unregistered, illegal, or otherwise uncounted); however the condition is not applied in cases where only a small number of schools meet the description and may be anomalous, as opposed to being indicative of a widespread problem.

State legislation is largely or entirely derived from religious law or by religious authorities
Anomalous discrimination by local or provincial authorities, or overseas territories
Religious or ideological instruction is mandatory in at least some public schools (without secular or humanist alternatives)
‘Blasphemy’ or criticism of religion is outlawed and punishable by death
Government figures or state agencies openly marginalize, harass, or incite hatred or violence against the non-religious
Government authorities push a socially conservative, religiously or ideologically inspired agenda, without regard to the rights of those with progressive views
It is illegal to advocate secularism or church-state separation, or such advocacy is suppressed
Prohibitive interreligious social control (including interreligious marriage bans)
Quasi-divine veneration of a ruling elite is enforced, or a single-party regime holds uncontested power, subject to severe punishment
Legal or constitutional provisions exclude non-religious views from freedom of belief
It is illegal to register an explicitly Humanist, atheist, secularist or other non-religious NGO or other human rights organization, or such groups are persecuted by authorities
There is a religious tax or tithing which is compulsory, or which is state-administered and discriminates by precluding non-religious groups
The non-religious are barred from holding government office
Some concerns about children's right to specifically religious freedom

This condition may apply if specifically religious education, religious materials, or specific religious denominations are so tightly controlled that children are in fact over-protected from exposure to religion and are likely unable to explore or construct their own worldview in accordance with their evolving capacities. This condition helps us to classify states (perhaps with secular constitutions) which have criminalized specifically religious beliefs or practices. This condition is not applied if the restricted beliefs or practices are found to be outlawed due to their being of an extremist variety. While this condition does not directly reflect discrimination against non-religious persons or non-religious ideas, it does represent an overall threat to freedom of thought, conscience, religion or belief; such restrictions could spill over to affect non-religious beliefs later; and they pose a risk of backlash against over-zealous secular authorities or even against non-religious individuals by association.

It is illegal or unrecognised to identify as an atheist or as non-religious
It is made difficult to register or operate an explicitly Humanist, atheist, secularist or other non-religious NGO or other human rights organization
 
Mostly Satisfactory
Free and Equal
No Rating

Constitution and government

The 1992 Mongolia constitution has secular objectives, as set out in Article 9:

1-The state shall respect religions and religions shall honour the state.
2-State institutions shall not engage in religious activities and religious institutions shall not pursue political activities.
3-The relationship between the state and religious institutions shall be regulated by law.[ref]https://www.constituteproject.org/constitution/Mongolia_2001.pdf[/ref]

Any religious and belief groups must register with the Ministry of Justice and Home Affairs in order to legally function as an organization. The process is decentralized and highly bureaucratic: religious and belief groups must renew their registration annually with multiple government institutions across local, provincial, and national levels, and each individual branch is required to register as an independent legal entity, regardless of any affiliation with a registered parent organization.[ref]https://www.state.gov/reports/2020-report-on-international-religious-freedom/mongolia/[/ref]

Unofficially, Buddhism occupies a privileged position in society. The State displays particular respect and deference towards Buddhism and Buddhist traditions, seeing the religion as forming part of Mongolia’s cultural heritage and national identity. For example, it is common for representatives of the State to patronize religious ceremonies, and lamas are also invited to contribute to State ceremonies.[ref]https://halshs.archives-ouvertes.fr/halshs-00274087/document[/ref]

Education and children’s rights

The education system is secular. The government is prohibited from giving state funds to religious schools for religious education. This policy applies equally to all religious groups. A Ministry of Education and Science directive bans religious instruction in public schools.[ref]https://www.state.gov/reports/2020-report-on-international-religious-freedom/mongolia/[/ref]

Family, community and society

Gender equality

The prevalence of patriarchal and traditional norms in Mongolia contribute to significant discrimination and violence against women. The first nationwide survey on gender-based violence, conducted in 2017 by the National Statistics Office and the United Nations Population Fund (UNFPA), revealed that Mongolia had “extremely high” rates of intimate partner and non-partner violence. The survey, which also examined attitudes towards gender roles, found that “1 in 4 women, regardless of her social and economic status, agreed that a husband is justified in beating his wife if she is unfaithful.”[ref]https://asiapacific.unfpa.org/en/publications/2017-national-study-gender-based-violence-mongolia[/ref]

Freedom of expression, advocacy of humanist values

In 2021, Mongolia adopted a new Law on the Legal Status of Human Rights Defenders. The law was hailed as an achievement by the UN High Commissioner for Human Rights,[ref]https://www.ohchr.org/EN/NewsEvents/Pages/MongoliaHumanRightsLaw.aspx[/ref] though some NGOs, including FORUM-ASIA, expressed concern over certain restrictive provisions in the law that could potentially undermine the work of human rights defenders. This includes an article that prohibits human rights defenders from receiving funds to conduct activities “deemed to harm national unity,” and an article which prohibits defenders from “defaming the honour, reputation and fame of others.”[ref]https://www.forum-asia.org/?p=34902[/ref]

Freedom of expression is not always respected in practice. Vague criminal laws against the spread of “false information” are used to silence critical voices, and a 2017 law on state and official secrets allows information to be liberally classified as a state or official secret, leading in cases to the prosecution of journalists exposing corruption.[ref]https://www.transparency.org/en/press/mongolia-criminalisation-of-defamation-is-another-disturbing-attack-on-media-freedom-threatening-anti-corruption-efforts[/ref]